Tuesday, November 30, 2010

How To Cleanblack Patent Leathersneakers

SOREL DIALOGUES WITH CONTEMPORARY WRITERS (Ateneo de Malaga) BY MORALES LOMAS

Lomas Morales and Vela Garriga (University of Malaga, November 29, 2010)


From September this year conducted a cycle with contemporary writers which seeks through dialogue with the author, communication with him and understand his work, delving into key so far have not featured elsewhere or have appeared only briefly in special circumstances.
The guest writer on November 29, 2010
was José Antonio Garriga Candle can read a comment about his "Muntaner 38", a little lower. They may also consult the following links the author for more understanding of it.
I consider it a storyteller of great value and one of the creators of inspiring and engaging worlds in a line can Paul Auster connect or E Vila-Matas, although it is "touched" of territory and a staff clearly likes and dislikes that are supported on the scaffolding near Dodge and imperfect world, decimated in constant anxiety and creation. His teacher is Kafka, among others. Link
Southern Journal breaks the news and you see this photograph of A. Cabrera.

José Antonio Garriga Vela and Lomas Morales (University of Malaga, 29 November 2010 19:30)


Sunday, November 28, 2010

Paparazzi Camera Model

Garriga Vela's narrative, Muntaner 38 by Lomas Morales


editorial
Debate in 1996 published a novel, Muntaner 38, José Antonio Garriga Vela, which consider the basis of his later fiction. Was preceded by the award of Jaén Novel, which had granted a jury Caballero Bonald, Ignacio Echevarría, Antonio Soler, Manuel Bértolo Longares and Constantine. In Muntaner 38
displayed the keys of a narrative that is held on the Dodge short on sentence construction, ingenuity in creating phrases that remain in the history of literature (in his works in general a clear appreciation of insightful statements that focus on two or three lines of thought as axiomatic), in the faint development of many characters that come and go again and again involving the reader and cuddling with their ephemeral situations, with its fragments subtle and suggestive. Through the distant perspective sometimes the glass: "That's how I've always preferred to see things. In a cold, distant and accurate, with the look of glass "(p. 14). And above all, in the immediacy of a world, in building interiors to justify existence. Worlds coming and going from past to present (in that game and prolepsis analepsis), creating a closed circle. If their world are also its narrative, which pivots on an axis always very specific. Here crankshaft serves Muntaner 38.
Since Aristotle we know that one thing is quite another story and discourse or argument. Muntaner's speech 38 is organized around a system of accumulation of short situations over an indefinite period running from the author's childhood to dates after the death of his father. Is ample time (about twenty years ago) in which the events, disorganized, are accommodated by a process of assimilation significantly depending on the criteria of the author. The story would be well less relevant than the speech. A speech that in its essence as semiotics would say, also revolves around the character of his father, the tailor, the epicenter of the novel construction, but also about the speed adventure narrative and scenes-short sequence ( "bursts" the narrator tell the story at a time) that enable a shift from one world to another, a family room to another, from one character to another so swiftly. More than the reality that is focused, the narrator is interested in showing a vision of a world, an understanding of a world. And these cumulative processes is organized. This is the victory of the secondary characters. Are those who achieve mastery of the work, although Cristina Moslares, the father and the narrator their most consistent players, at last, the players that determine which closed around them the circle of creation. The literary work has its own laws organizing a world. Garriga Vela is a very precise laws:
Space: Muntaner 38, Barcelona center, near Avenida Diagonal, scar city, the epicenter around which the fictional world tour. Artery but not only his own world, concrete and reduced where being in the world and include it in its concreteness and arbitrariness, on reduction, in its capacity as the epicenter.
Two main characters:
a) Vela Garriga's father, the tailor, as a character embracing the existence of the novel and the author himself. A character (like Kant that compares literary) that does not leave his own world (Kant built his philosophy without leaving Königsberg, Garriga's father built creating costumes-that is, cutting their world-the philosophy of its existence and daily practice), Muntaner 38 and her workshop. A sewing shop that is also the creative shaping metaphor because as they said, "We are in the hands of a few tailors who merely identify and cut our lives" (p. 159). The indeterminacy of existence and the absolute lack of freedom to be what we want to be is that cutting of the fabric of our very existence. A symbol, creating clothes, as the creation of worlds that inhabit a galleon adrift, as the narrator say that he did not want to leave, even if he does his father. With its philosophy of life differs so much that at one point given the narrator say, "My father raised me to live in a world he resigned. I spent a suit that he was too small and uncomfortable. Kept to himself ideals. They knew they were losing battles (...) Who was it really? I've often wondered why I came to hate him so far as to wish his death. Miguel Bobadilla said I was a victim of the ideals of my father. That non-healing wound caused him to me. It may be true. Either way was a person too hard. I did not ignore their recommendations, but rather the opposite (...) I was the serpent's egg. I guess that wars arise civilians. Perhaps there lay the embryo of hatred. To the light of the experience of my father I rebelled against those who destroyed it. I chose another route. Although in the end, both lost the same battle against our own contradictions (p. 160). Being a tailor forms a precise symbolic value in the novel in that capacity tailor creative with his scissors on fabric create a model, the theoretical model that seeks to create for others, though his remains hidden. Hence the organization of a world that is unwilling to live the character who has a slight analogy to Kafka, who, incidentally, admires Garriga Vela. Right from the start, however, emerging ghosts sent by his father: "I willed the bitterness, it is true, and also a world inhabited by ghosts" (p. 70). But his father lives a reverse process to you, while going towards children as a way of being left alone, the narrator flees Garriga it as a way of growing. His father usually said: "In childhood we live, then survives" (p. 58). Garriga wants to grow but it is as if space, Muntaner 38, the time (dictatorship) and prevented the immanent philosophy.
The father, through its recurrent phrases are creating a metaphysics of existence, a way of seeing the world as axiomatic. Say, inter alia: "In life you never know what can happen" (p. 43), "The world is round and that will not wake up in the background" (p. 43). But what also exists is a cutting work moralizing tendency to the formation of the spirit that comes from various reasons which will put into the mouth of his father and allow personal growth or not. For example, when he told his father that "there wherever you go, drag obsessions. "Running away does not help, we must face up to life". "(P. 149). And Muntaner 38 is the magma of obsessions, a magma of a sad sad time.
b) Cristina Moslares as a symbol of eroticism Search of artificial paradises (to the pursuit of fear of failure) and growth in dreams. Dreams that will depend a lot of faith in their achievement, as claimed by his father who after acknowledging that it was all a matter of size emphasized that "the extent of dreams depended on the faith that get put in" (p. 142). At another point, when Cristina returns from America as conqueror of the dream that had haunted all say strict: "America is different" (p. 89) A different country compared to ours where nothing ever happened, although different in fascist propaganda . And in this sense, the characters have a need to go out, find somewhere to rot there ("Who was the city was rotten. The whole country, p. 118). Dreams that always end up frustrated in the narrative of Garriga Vela. The narrator knows, as he said at the end of the work, it will not "nowhere." At first dreamed of America (the predominant theme of a personal dream was very common in young people of that time, America was the end of a tunnel. All good things came from America. For example, it was common to hear, this is very good, it that is American. America comes with the power of a dream. Moslares Cristina also goes to America). But Cristina Moslares above all is the passion and eroticism, an incentive to live, but knew he was a toy in his hands and was always she who had "Kristin had made the wish on a rope around my neck in the dark" (p. 100).
Muntaner 38 is divided into eight chapters, each with an exact name (I) The look of glass, (ii) When the world goes, (III) timeout, (IV) The quiet of the holidays, ( V) The silhouette of chalk, (VI) Wait on the Moon (it expressly written in italics), (VII) happy and (VIII) The fourth of the press. Of these, the first two and the eighth is the largest in number and the last page, which acts as an epilogue, is the shortest, with the sixth. But what meaning has this precise structure in his work when everything is a cluster of characters who come and go like a mousetrap, Muntaner 38. Let go gradually discovering. Initially (first chapter) is the projection of the overall image that sums up his characters space and moving with the same palette (the narrator is an amateur painter) that makes up your pictures with impressionistic strokes of color, even the palette of chiaroscuro. If until the fourth chapter, the protagonist's father has an all-embracing space, will be from the fifth time of institution in the work a kind of love story between the narrator and Cristina Moslares, wishes and feelings.
the author starts the novel Catalan with a first sentence that frames a dream, the dream of America: "I've never been to America" \u200b\u200b(p. 7). A startup that takes us into the construction of a world, while he, a boy, color maps and his father with the chalk mark the outline of the patterns, in a manner similar to their own maps or your own world. Both begin to develop, as a microcosm. A world that, as we shall see at the end of the novel, does not lead to nowhere, a truncated world without perspective: "The image of the enchanted petered out in the distance. Like the colors of the maps, the names of employers, clouded eyes of the telescope "(p. 171). Garriga Vela has built a world circular, around a symbolic accurate picture: coloring his maps and the father, lathering contours, silhouettes. But everything falls apart and ends up becoming a "sad story", an allegory of the defeat. There is a limited microcosm
(Muntaner 38) and a dream in the novel progresses but ends up being cut off: "The limits of the world is restricted to the sidewalk outside around the block" (p. 7). A space for his father has the value of the metaphoric-symbolic "My father said that the balcony of our house was like America, and the street was the rest of the world" (p. 11). The view from above, from the strength to govern everything. But the vision does not give life but creating false perspectives. A distortion of this telescope with which he watched from the Tibidabo and Montjuic. But the narrator
colors only countries known for the colors but by recognizing the things he is in a process of construction, initiatory path of discovery of a reality that does not stop at anything: "Life was a blank map where I was recognizing the names of things "(p. 46). So "every citizen is a country. Each family, one world "(p. 47) And so the narrator is aware that to build your fictional world is like build a map that will never end. Maps are never finished. And that process is organized through the list of events ranging from their family environment (especially focused on the father figure, the reflections on the mother are tenuous, subtle, with a muffled mystery ("My mother dreams of a kept secret past, p. 79) or clearly ironic, as when he says: "My mother was always a bit morbid. I read magazines of events. I heard in the radio programs where people sought public responses to private affairs," p. 155). Crowd
characters come and go just stitched, hand with pins and tailor's brief and synthetic adventures ending in the story: his childhood games ("a childhood gray), the space sector's own block and the neighbors who live in it, as Don Esteban, the lord of the blind (which smelt numbers): "I smell to the future" (p. 11), he said, his uncle John who took him to Tibidabo, the friend of his father, Alfonso red (one of the secondary characters more attractive) who did everything to the left, the neighbor of the second, the taxidermist Matthias (who could pass for a grotesque character or berlanguiano) Kim'sy club Margarita Price evenings of boxing matches with the character Caraplato; the Mercedes ironers and Teresa, her sisters, the family Amat and Elvira, the woman's doctor, Violet, which was platonic love, the family Guijarro ; Díaz del Camino Professor Training National Spirit, Angel Moslares, the photographer, the Kawolinski Polish family, the priest Antonio María Claret and his love for him, his touching (never goes into the rough, but he suggests), Carlos, dart shooter, Carmen and her four children, their grandparents, Mr. Rico and his family ... They all contribute to create human geography if your father and he tried organized by colors and soap physical geography, the pattern of existence.
But there is also thinking of building their own character through their world and their own psychology, her shyness, for example: "When I came home visits hiding under the dining table." Or the school that connected him with the smell of shit or vision that others had on him, nicknamed The Boon. And above all, projecting a kind of image accompanying evil of a fatality states: "My mother said to the friends that I was not bad, but had bad luck" (p. 20).
There is an obsession with time. Marked by the date of 20 November, where he was born, also in the works operate these dates, the 20N associated with tragic elements or chronologies of historical roots as the death of Franco, the death of José Antonio Primo de Rivera, Buenaventura Durruti ..., hence the father said he had been born the day of the dead. Also the dates are crucial from the outset in the novel Pacific. A time and season, an area bordering the sadness and melancholy that emerges in this novel of personal and family memory where reality and fiction, as is usual in his narrative since then pretend to be unique and unique, take on again and the likelihood or the lie that makes it timeless.
In short, a good novel tells of a conquered world and reproduced, it could be for the imagination, as the opening words of the protagonist, but that remains to nihilism and in the past: "There were only traces of ash that wind pushing the sea. "

Saturday, November 20, 2010

Dance Costumes Catalogs

MEMORY OF THE STORM BY MANUEL GARRIDO MORALES PALACIOS

Memory of storm, Calima Ediciones, Palma de Mallorca, 2010, 174 pp.

Garrido Palacios is a solid storyteller huelveño which should talk more but for reasons not ignore bad enough, although it has proven a work of literary quality.
From a solid background in filmmaking has devoted his activity as a screenwriter and television director (NKD Japan, WDR Germany, TVE Spain). Among his television series there is a clear importance of the popular basis "Roots", "All Games", "The mobile dune," "The Sacred Wood," "La Primavera en Doñana", "traits" were recognized at the time with different national and international awards in "Memory of the storms," \u200b\u200bthe field of reflection is rural Spain, backward poor and uneducated.
With his first book, "The rim", published in 1964, beginning a long literary career, which has earned a long list of awards, including the award Borges and the Golden Harp (Ireland) ... is a contributor to several publications and the online magazine Literary Paper (Malaga) with brainy literary analysis. He is also member of the American Academy of English Language in New York and the jury's International Film Festival Glaway, and Latin American Film Festival of Huelva.
Memory of storm "belongs next to" abandon "and" Rain Maker "of" Trilogy of Rust. " At times, reading this novel, I have come to the memory of Baralla Castroforte, home and soul of "The saga / drain JB" de Torrente Ballester (which these days is to return to the present, one of our strongest storytellers of all times), "You will return to Region of Juan Benet (another important writer and forgotten) and" CELAM "of our beloved Luis Mateo Díez, but also Camilo José Cela in the wit of the narrative and the ease of composition. "Memories of the storm" is even reminiscent of rural areas has created so extraordinary that Latin American literature through the work of great Rulfo, Borges, Vargas Llosa, the García Márquez ... Palacios Garrido
this work falls to the memory through an old woman of about one hundred years, Dona sweetness, which is shaping the history of Rust and personal history, a kind of new Ursula Iguarán (the magical character of "One Hundred Years of Solitude "), ethereal and ghostly, which has enormous strength and personal and literary creation itself, despite the recollections is offered.
Through the narrative outline of the story told to a "gentleman" who comes to town, the voice of the character homodiegetic is present and has from the first person through the interior monologue and their experiences, their feelings and disappointments with the world and its inhabitants: "I do not want to tire the gentleman. I told this so many times that I've become the story itself. You see I'm going on my memories of my memories through my memories "(p. 21). At another point you insist on your receiver: "I tell you what little I know, three crumbs, what can we learn from each other?" (P. 120). We are witnessing the oral narrative memory built in small strokes, and sweetness with his mind, his wit and sadness that is enveloping us in this amazing air formed by the lines sour (as its name) of existence: Ah, my head is a bag of stories in which I put my hand and pulled shreds "(p. 34). Although in reality, we might consider an intermediary Bonaparte's grandmother, who was the one that told these stories after taking a long sip brandy. A tribute to the memory, says that as sweetness can not be gagged or be grass of oblivion. But apart from the rich anecdotes that the reader is riddled with ghosts and magical beings, the story of sweetness can get into a philosophy of life, in a quasi-moral model, if you ask me, deeply human, where he spent his life always pleasing to others but be pleased. Spain
A bizarre backward, multiple, variegated and plural forms this bittersweet work in which the black palette is very present, a color that has been integral to our history as a people. Goya never made a mistake with his pictures of Alley Cat and also with Don Valley Latino Híspalis and Max Estrella. A distorted mirror Spain and characters on the edge of absurdity or grotesque and properly. And the greater absurdity arises in a state of war, "Take a shotgun and hit shots. Against what? You pull in that direction and do not ask (...) are hidden behind the bad, the enemy. Whichever is the enemy "(p. 31).
sweetness, twenty years, goes to the seminary in the capital, where he will work in a tavern, leaving Rust, his people, that sweetness as someone had said that there was on the map. But the infatuated was short and soon marries another. Gone are interspersed stories like the relative Onofre, or cats that hunted Onesimus hunger Teresona history, political Donglorio (about which he constantly ridicules), the story of squeamishness that has brought back to the schedules and the spirit of English picaresque narrative. In fact on page sixty-two is an explicit reference to works like "Lazarillo de Tormes" and "Alfarache Guzman, and that text, almost word for word is the" Hymnal "common memory presiding as beings who asked to vouch for the existence of people and always accompanying sweetness.
Manuel Garrido Palacios
love The smell of the donkey Uncle Livio Mica, which we in for a rough and sad human geography around a misunderstood sexuality, not to mention the lad Rust that "it was skill in masturbating boys, coming to do two different straws while quite art "(p. 40). And then comes a clear evocation of the novel "Mazurka for two dead" Cela which won the National Award for Fiction. Sex and hunger as elements that transcend the narrative discourse of sweetness and us into an imaginary group.
One such story is that of Rufina, who cut off the penis of her lover, and when it did, said, "the comedy is over" (p. 81). O Contrera history that was dedicated to teaching her panties to Cuartoquilo telling for what they served: "The panties are used to save the pussy" (p. 83). The symbolic value of all these stories that emerge as a sepia image of time, in a country, in a situation dominated by an absurd and bloody repression in all areas of daily life. It also has the wit and the story of Onesimus succulence, which was about a traveling books, Fructuoso, who was greatly respected in the village by way of pronouncing the names of the authors of books, among those recommended were those of a certain Somersemogan (William Somerset Maugham, the story writer, English novelist and playwright of the mid-XX) and Masensevadermé (Maxence Van der Meersch, the French writer, author of Bodies and Souls). And when Onesimus became pregnant, he said, "Look, let impregnate! She replied: It is an Englishman. " And anecdotal stories that make a human landscape, a world, a belief and above all a philosophy of life that shows the backwardness and ignorance of a people: "In no listura Rust. Culture meant, but he left listura "(p. 106). A Spain takes in which the children came to school a short time because soon put them to care for cattle, although it would be after his teacher Nature. This image also creates an atmosphere of manners to which we employed the novel and the incidence shows a spirit of defilement and time where sex was a direct part of their lives permanently. And in that satisfaction with the elements of the culture of the people, one of the chapters, pp. 120-127 is focused on the analysis of language. And among other things says: "Grandma Bonaparte could not bear we said ment instead of fart (...) Peo and fart smell the same, but they have distinction (...) You know, you pronounce the jigo is barbaric (...) we do not war with a letter, which in one way or another what I'm saying is that I am up to fuck (...) had to say cataplines by balls (...) In the tavern of Matthew learned what cuts the soul a look and also new words. " We believe that this area is also present in the spirit of Camilo Jose Cela in the wit, the sarcasm, distorted construction of the characters and the degradation of a backward society with only small traces significant.
But of course, something always in the villages is quite recurrent transcendence the passage of time, the relationship with silence and the difference of it with the capital since the changes came only after years of it, news that there had been a long time were taken as a novelty after the flight and a place everyone hated when in fact they hated was a time, a way of life, a thought that is organized through a random presence of short stories and poems that help to understand the underlying philosophy, like this: "What a weird town, / so strange it, / the sun rises in the morning / afternoon and turns; / below each ceiling / one potajillo cooked / and bottom of each pot / Rust is a silent, / a Santro, a Carriponte / and a head Lajareque; / pots in the kitchen, with milk, milk, milk, milk. "
In this novel there are phrases for posterity and models: "More unites the love hunger" (p. 46); "We are lots of big nothing" (p. 65); "No need to put more music truth, then what emerges is the story of quince "(p. 78);" Love is a luxury nest hatred where love is lacking. I'd say love is a lurking hatred and hatred is a love trance "(p. 78);" Every woman was a world and every man a project "(p. 78):" Every day is a transition and that only live in the instant you perceive you live, that which is immeasurable because it seems eternal "(p. 79)," Now I know a pompous fool can be a mounted on a book "(p. 94) ... One of the most succulent is this: "One who was at death's door the priest offered to go to heaven and said this: Let's nonsense, as in my house I will not be anywhere." (p. 173).
In short, "Memories of the storm" is a novel that makes up his own world, Franco's Spain, a Spain backward and uneducated in which the characters wander around instincts and absurd situations. With skill, wit ease and creates a story entertaining but mostly makes up a time and way of being and being in the world.

Sunday, November 14, 2010

Read Letters To Penthouse Online

LOMAS 'Between XX and XXI century. Andalusian poetry anthology (II) Lomas Morales, Moreno Ayora critical in Córdoba Journal




On Saturday October 30, 2010 Antonio Moreno Ayora published in Journal of South of Córdoba Journal a review of the book above. We reproduce below.

After the first published in 2007, now sees the light Between the second volume of the XX and XXI century. Andalusian poetry anthology, which gathers Lomas Morales Francisco-As in the previous ten names, others considered "authors necessary" and "an extensive work behind them. "anthologist is also intended to structure the work into two sections (anthology of poetry and biographies of the authors) that will refer to poets who were born or residing in the provinces of Malaga, Almeria, Granada and Jaen. And although Lomas Morales literally puts everyone in the pages of his introduction, also decided to incorporate in the anthology, selected verses preceding, a "poetic" signed by the author in question.
In this volume, each name is reserve about fifteen pages to accommodate his verses, the first being addressed to Luis García Montero, who sees "the poem as an appointment, a autonomous sometimes get together the loneliness of the writer and reader. "After the nine poems to be included, Granada is also Antonio Enrique who insists, as a prelude to his own, the importance of emotion for writing and the validity of some approaches that are explained at length that the aspiration "of the poet is to integrate the cosmos in the human dimension." And this idea of \u200b\u200blinking Enrique feeling and also in Nature late lyrical personality Aurora Luque that one of his poems he exclaims: "And why feel the air saturation / from other worlds, the trembling leaf / rain in the sun, the stars looking out / the light writing." Less clear more theoretical and literary skepticism, Domingo F. Faílde denies the poetic and transfer this critical role, sympathetic readers, who asks: "Look under the microscope the poems. / Descomponedle's heart tissue."
The poet Antonio Jiménez Millán notes that "care to find the tone and rhythm of a poem, defining a situation and make it intelligible, know what I am saying, and how," Rosa Romo will highlight points of interest view has been forged with successive books, whose pages the intensity of the emotion and look are so transferable. Attentive yet in this effort of "Watching / be seen" with that his latest composition titled Romo, the reader turns to the new record that is lyrical Alberto Torés, star of his swings of sadness and his relentless pursuit as he confirms by saying: "I was man without a country and I keep looking." And after these come the verses of Álvaro García, he listens to his performances to confront them with the texts as he anthology, mostly seized from his idea that in creating "The argument becomes poetry a movement that is not argumentative. [...] The great poetry does not hide or exacerbates previous experience: performs his power, to recreate not the fact, but the tremor I live ".
The anthology concludes, before finally closing it with the" Biography of the authors, "with José Sarria and Fernando de Villena. For the first poetry salvation means a vital and appears as an appoggiatura on" fair word, to check their own blood blood becomes verse, poem, entitled to redeem. "For the second, the collection of poetry comes from an inquiry into the depth of reality to" convey the emotion that shakes during their search. "Hopefully, finally, that this anthology do say to those who use what García Montero writes:" My passion for poetry is, above all, the passion of a reader which has moved many times with a book of poems in their hands. "
'Between XX and XXI century. Andalusian poetry anthology (II)'. Author: F. Morales Lomas. Edited by: Carena. Barcelona, \u200b\u200b2009.




Previously, he had published the first volume whose image is as follows. Both volumes can be purchased at the following address: Ediciones Carena (Barcelona): http://www.edicionescarena.org/ node/64